To browse Academia. In this symposium paper the nature of relations that subsisted between popular culture, religious dignitaries and the Jaipur state would be analyzed. It will also discuss the diverse forms of protocol adopted by the Jaipur king whenever a religious dignitary visited. In Indian history 18th century is a phase of transition. A close scrutiny of the archival sources shows that during the 18th century the Jaipur state expanded the ambit of patronage to various sectarian groups and persons associated with Malatyada Satılık Fort-rt Escort and Muslim shrines. The foundation of the Jaipur city in A. D also demonstrates the catholic attitude of its founder in allotting space to various religious sects. The architecture of the city is wellplanned. Even today a number of festivals such as Gangoar, Ganesh-chaturthi, Teej etc. Perhaps the city was designed for royal processions. It is pertinent to note here that after regaining Amber from the Mughals, Sawai Jai Singh performed various acts and rituals for restoring confidence of the subjects. The rituals were performed by Jai Singh to make a political statement. The acts were mainly religious in nature connecting to the popular culture of masses cutting across the religious lines. The rituals were elaborate and included participation of the masses. The state was making efforts to re-integrate its connections with the local populace. Earlier the rulers of Jaipur being Mughal bureaucrats had to constantly remain away from their watan i. Religion was patronized on large scale being a common link between the king and society. A large number of cultural-religious performances were for seeking legitimization and instilling loyalty. The study of the paradigm of ideology has imparted a dimension to the understanding of the political processes in pre-colonial India. Basically, it has been brought out by highlighting the evolving structure of society and exploring the religious underpinning of the strategies through which the state derived legitimacy. Jaipur was very conducive to all kinds of processions. Needless to say that the royal processions and religious festivals played a crucial role in soliciting support of the people of Jaipur state. These religious processions were almost regular feature in the political life of Jaipur state. Banaras also known as Varanasi at present a district of Uttar Pradesh state, India was a sarkar district under Allahabad Subah province during the great Mughals period The great Mughals have immortal position for their contribu- tions to Indian economic, society and culture, most important in the development of Ganga-Jamuni Tehzeeb Hindustani culture. With the establishment of their state in Northern India, Mughal emperors had effected changes by their policies. One Malatyada Satılık Fort-rt Escort them was their religious policy which is a very controversial topic though is very impor- tant to the history of medieval India. There are debates among the historians about it. In the context of Banaras we see the second view. Mostly temples were destroyed during the war time and under political reasons. This study is based on primary Persian sources and travelogues, perusal study of Faramin decreesand modern works done on the theme. Besides this, I have tried to derive accurate historical infor- mation from folklore, and have Malatyada Satılık Fort-rt Escort an analytical approach. Aurangzeb made many grants both cashes and lands to priests and scholars of Banaras. Keywords: Religious policy, farman, pundit, temples, Kashi Vishvanath and Au- rangzeb. Eighteenth century in India has been one of the most heatedly discussed themes in historical discourse. One of the most evident processes worthy of exploration is related to emerging political factions and state systems in this very century. Some states emerged as off-shoots of disintegrated Mughal system, while some grew on level grounds hitherto unproductive politically. Howsoever, may be the processes behind the emergence. The origin of Jaipur state is shrouded in mystery. However, with the help of various sources such as vanshavalis, Nainsi-ri-khyat and Mughal chronicles, it has been possible to trace its origin. In the beginning Jaipur was a one pargana kingdom. The Jaipur state was confined to pargana Amber only. However, during the eighteenth century it had established its control on vast territories comprising about ninety parganas in Eastern Rajasthan. Abstract: Interpretation of Muslim state in India is always remaining a colonial scholarship. Muslim rule in India is narrated as "Oriental despotism" in which a large number of Hindus were the victim of genocides.
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